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The following reflection is courtesy of Don Schwager (c) 2014, whose website is located at DailyScripture.net
Have you ever tried to settle a money dispute or an inheritance issue? Inheritance disputes are rarely ever easy to resolve, especially when the relatives or close associates of the deceased benefactor cannot agree on who should get what and who should get the most. Why did Jesus refuse to settle an inheritance dispute between two brothers? He saw that the heart of the issue was not justice or fairness but rather greed and possessiveness. The ten commandments were summarized into two prohibitions do not worship false idols and do not covet what belongs to another. It’s the flip side of the two great commandments – love God and love your neighbor. Jesus warned the man who wanted half of his brother’s inheritance to “beware of all covetousness.” To covet is to wish to get wrongfully what another possesses or to begrudge what God has given to another. Jesus restates the commandment “do not covet”, but he also states that a person’s life does not consist in the abundance of his or her possessions. August of Hippo (354-430 AD) comments on Jesus’ words to the brother who wanted more: Greed wants to divide, just as love desires to gather. What is the significance of guard against all greed, unless it is fill yourselves with love? We, possessing love for our portion, inconvenience the Lord because of our brother just as that man did against his brother, but we do not use the same plea. He said, Master, tell my brother to divide the inheritance with me. We say, Master, tell my brother that he may have my inheritance. [Sermon 265.9] Jesus reinforces his point with a parable about a foolish rich man. Why does Jesus call this wealthy landowner a fool? Jesus does not fault the rich man for his industriousness and skill in acquiring wealth, but rather for his egoism and selfishness – it’s mine, all mine, and no one else’s. This parable is similar to the parable of the rich man who refused to give any help to the beggar Lazarus (Luke 16:19-31). The rich fool had lost the capacity to be concerned for others. His life was consumed with his possessions and his only interests were in himself. His death was the final loss of his soul! In the parable of the rich fool Jesus gives a lesson on using material possessions. It is in giving that we receive. Those who are rich towards God receive ample reward – not only in this life – but in eternity as well. Cyril of Alexandria, a fifth century church father, comments on Jesus’ word to be rich toward God: It is true that a person’s life is not from one’s possessions or because of having an overabundance. He who is rich toward God is very blessed and has glorious hope. Who is he? Evidently, one who does not love wealth but rather loves virtue, and to whom few things are sufficient. It is one whose hand is open to the needs of the poor, comforting the sorrows of those in poverty according to his means and the utmost of his power. He gathers in the storehouses that are above and lays up treasures in heaven. Such a one shall find the interest of his virtue and the reward of his right and blameless life. [Commentary on Luke, Homily 89] In this little parable Jesus probes our heart – where is your treasure? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. What do you treasure above all else? “Lord Jesus, free my heart from all possessiveness and from coveting what belongs to another. May I desire you alone as the one true treasure worth possessing above all else. Help me to make good use of the material blessings you give me that I may use them generously for your glory and for the good of others.”
The following reflection is courtesy of PresentationMinistries.com (c) 2014. Their website is located at PresentationMinistries.com CULTURE-WARS “That is the way it works with the man who grows rich for himself instead of growing rich in the sight of God.” Luke 12:21 The man in today’s Gospel reading decided to save for the future. He said to himself: “You have blessings in reserve for years to come. Relax! Eat heartily, drink well. Enjoy yourself” (Lk 12:19). In today’s culture, we would call him a wise man, “but God said to him, ‘You fool!’ ” (Lk 12:20) Unless we receive a special revelation as did Joseph (Gn 41:35), we are not to save our money and possessions; rather, we are to distribute them. This comes as a terrible shock to a society full of savings accounts. Every culture has its strengths and weaknesses, its insights and blind spots. Every culture clashes with the Gospel in some areas. Jesus is a Sign of contradiction (Lk 2:34). If we are true followers of Jesus, we are not trapped in our culture, but by grace we are freed to see and accept the full truth of the Gospel. What will you do with today’s Gospel reading? Rather, what will you let it do with you? What are we to do with Jesus, Who refuses to let us make Him in our image and likeness? The message of today’s Gospel reading is a fantastic opportunity or a terrible stumbling stone. Jesus said: “Blest is the man who finds no stumbling block in Me” (Mt 11:6). Accept Jesus as Lord of your life and your culture. Prayer: Father, may every culture bend at the name of Jesus (see Phil 2:10-11). Promise: “We lived at the level of the flesh, following every whim and fancy, and so by nature deserved God’s wrath like the rest. But God is rich in mercy; because of His great love for us He brought us to life with Christ when we were dead in sin.” Eph 2:3-5 Praise: St. Paul advised: “Conceal yourselves in Jesus crucified, and hope for nothing except that all men be thoroughly converted to His will.” (For more teaching on this subject, order our booklet, The Bible on Money.) Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from October 1, 2014 through November 30, 2014.Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, April 24, 2014. The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements