Readings 20150318

The following reflection is courtesy of Don Schwager (c) 2015, whose website is located at

Who can claim authority and power over life and death itself? Jesus not only made such a claim, he showed God’s power to heal and restore people to wholeness of life. He also showed the mercy of God by releasing people from their burden of sin and guilt. He even claimed to have the power to raise the dead to life and to execute judgment on all the living and dead. The Jewish authorities were troubled with Jesus’ claims and looked for a way to get rid of him. He either had to be a mad man and an imposter or who he claimed to be – God’s divine son. Unfortunately, they could not accept Jesus’ claim to be the Messiah, the anointed one sent by the Father to redeem his people. They sought to kill him because he claimed an authority and equality with God which they could not accept. They failed to recognize that this was God’s answer to the long-awaited prayers of his people: “In a time of favor I have answered you, in a day of salvation I have helped you” (Isaiah 49:8). 

A “covenant” to the people 
Jesus was sent by the Father as “a covenant to the people” to reconcile them with God and  restore to them the promise of paradise and everlasting life. Jesus’ words and actions reveal God’s mercy and  justice. Jesus fulfills the prophecy of Isaiah when he brings healing, restoration, and forgiveness to those who accept his divine message. 

The religious authorities charged Jesus as a Sabbath-breaker and a blasphemer. They wanted to kill Jesus because he claimed equality with God – something they thought no mortal could say without blaspheming. Little did they understand that Jesus was both human and divine – the eternal Son with the Father and the human son, conceived by the Holy Spirit in the womb of Mary. Jesus answered their charge of breaking the Sabbath law by demonstrating God’s purpose for creation and redemption – to save and restore life. God’s love and mercy never ceases for a moment. Jesus continues to show the Father’s mercy by healing and restoring people, even on the Sabbath day of rest. When the religious leaders charged that Jesus was making himself equal with God, Jesus replied that he was not acting independently of God because his relationship is a close personal Father-Son relationship. He and the Father are united in heart, mind, and will. The mind of Jesus is the mind of God, and the words of Jesus are the words of God.

The unity of love and obedience 
Jesus also states that his identity with the Father is based on complete trust and obedience. Jesus always did what his Father wanted him to do. His obedience was not just based on submission, but on love. He obeyed because he loved his Father. The unity between Jesus and the Father is a unity of love – a total giving of oneself for the sake of another. That is why their mutual love for each other is perfect and complete. The Son loves the Father and gives himself in total obedience to the Father’s will. The Father loves the Son and shares with him all that he is and has. We are called to submit our lives to God with the same love, trust, and obedience which Jesus demonstrated for his Father. 

If we wish to understand how God deals with sin and how he responds to our sinful condition, then we must look to Jesus. Jesus took our sins upon himself and nailed them to the cross. He, who is equal in dignity and stature with the Father, became a servant for our sake to ransom us from slavery to sin. He has the power to forgive us and to restore our relationship with God because he paid the price for our sins.

Jesus states that to accept him is life– a life of abundant peace and joy with God. But if we reject him, then we freely choose for death – an endless separation with an all-loving and merciful God. Do you want the abundant life which Jesus offers? Believe in him, the living Word of God, who became a man for our sake and our salvation, and reject whatever is false and contrary to the gospel – the good news he came to give us. 

“Lord Jesus, increase my love for you and unite my heart and will with yours, that I may only seek and desire what is pleasing to you.”

The following reflection is courtesy of (c) 2015. Their website is located at  


  “In a time of favor I answer you, on the day of salvation I help you.” —Isaiah 49:8  

We have been fasting for four weeks to prepare for Easter. What will the Lord do this Easter?

  1. Some who feel forsaken and forgotten will be assured of the Lord’s tender love (see Is 49:14-15). At first, this will not change the distressing circumstances of their lives, but will dramatically change their attitude toward them. 
  2. Long-term desolation will be replaced by restoration (Is 49:8). 
  3. Many people trapped in the prison and darkness of sin will come out and show themselves (Is 49:9). 
  4. Through a series of miracles, many of you will return from a self-imposed exile in the world into life in God’s kingdom (see Is 49:9-12). 
  5. The heavens, earth, and mountains will sing because of the comfort and mercy the Lord will give us (Is 49:13). 
  6. At least hundreds of thousands of people will pass from death to life by hearing the Lord’s Word and believing in Him (Jn 5:24). 
  7. Possibly thousands of people will die in Christ, Who will raise their spirits from the dead and take them to be with Him forever in heaven (see Jn 5:29). 

The risen Lord will do several million other things this upcoming Easter season. We are on the threshold of an awesome outpouring of the Lord’s love and grace. Prepare to share in Easter 2015. Repent, confess, forgive, give, pray, fast, witness, heal, obey, believe, and love. Come, risen Lord Jesus!

  Prayer: Father, may this be the Lent of a lifetime and the springtime of my life in the Spirit. Promise: “An hour is coming in which all those in their tombs shall hear His voice and come forth.” —Jn 5:28 Praise: St. Cyril described Christians as “pressed into the service of a great King.”    
  Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2015 through March 31, 2015.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, August 25, 2014. 
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements