Readings 20150209

The following reflection is courtesy of Don Schwager (c) 2015, whose website is located at

Do you recognize the Lord’s presence in your life? The Gospel records that when Jesus disembarked from the boat the people immediately recognized him. What did they recognize in Jesus? A prophet, a healer, the Messiah, the Son of God? For sure they recognized that Jesus had power from God to heal and to make whole bodies, limbs, minds, and hearts that were beset with disease, affliction, and sin. What happened when they pressed upon him and touched the fringe of his garment? They were made well. The Lord Jesus is ever ready to meet our needs as well. Do you approach him with expectant faith?
Faith is an entirely free gift which God makes to us through the power of the Holy Spirit. Believing and trusting in God to act in our lives is only possible by the grace and help of the Holy Spirit who moves the heart and converts it to God. The Holy Spirit opens the eyes of the mind and helps us to understand, accept, and believe God’s word. How do we grow in faith? By listening to God’s word with trust and submission. Faith also grows through testing and perseverance. The Lord wants to teach us how to pray in faith for his will for our lives and for the things he wishes to give us to enable us to follow him faithfully and serve him generously.
Jesus gave his disciples the perfect prayer which acknowledges God as our Father who provides generously for his children. The Lord’s prayer teaches us to seek first the kingdom of God and to pray that God’s will be accomplished in our lives. The Lord in turn, gives us what we need to live each day for his glory. The Lord is never too distant nor too busy to meet us and to give his blessing. Do you pray to the Father with confidence that he will show you his will and give you what you need to follow him? Ask the Lord to increase your faith and gratitude for his merciful love and provision for your life.

“Lord Jesus, let my heart sing for joy in your presence. Give me eyes of faith to recognize your presence and fill me with your Holy Spirit that I may walk in your way of love and peace.”

The following reflection is courtesy of (c) 2015. Their website is located at

“God created the heavens and the earth.” —Genesis 1:1
Do you want God to create something new in your life? Do you want Him to create friendship, freedom, ministry, a job, peace, or hope? God creates the same today as He did yesterday (see Heb 13:8).

He begins creation with the mighty wind of the Spirit sweeping over the waters (Gn 1:2). If you want new creations, stir into flame the gift of the Spirit in your life (2 Tm 1:6-7).

The next movement of creation is God’s Word. God spoke and it was made (see Gn 1:3, 6, 9, 14, 20, 24, 28). Nothing was created except through God’s Word (Jn 1:3). “By the word of the Lord the heavens were made” (Ps 33:6). If you’re not even trying to know God’s Word through His Church and her Bible, don’t be surprised if God isn’t creating much in your life.

The first thing God created was light (Gn 1:3). Just as plants need light for the creation of foliage and fruit, so we need God’s light for our lives to become beautiful, fruitful gardens. Renew your Baptism, in which you first received the light of Christ. Then the created and creative light will shine even more brightly.

The Spirit, the Word, and the light are the first three movements of God’s new creations in your life. (See tomorrow’s teaching for more.)

Prayer: Father, “a clean heart create for me” (Ps 51:12). Promise: “All who touched Him got well.” —Mk 6:56 Praise: When Paul decided to stand up for Christ at work, he found he was not alone. Now two or three gather in Jesus’ name (Mt 18:20).
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2015 through March 31, 2015.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, August 25, 2014.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements