Readings 20141121

Sorry it’s so late.

The following reflection is courtesy of Don Schwager (c) 2014, whose website is located at

Why did Jesus drive out the money changers in the temple at Jerusalem? Was he upset with their greediness? This is the only incident in the Gospels where we see Jesus using physical force. Jesus went to Jerusalem, knowing he would meet certain death on the cross, but victory as well for our sake. His act of judgment in the temple is meant to be a prophetic sign and warning to the people that God takes our worship very seriously.

Jesus honors the Father’s house of prayer by cleansing it of unholy practices In this incident we see Jesus’ startling and swift action in cleansing the temple of those who were using it to exploit the worshipers of God. The money changers took advantage of the poor and forced them to pay many times more than was right – in the house of God no less! Their robbery of the poor was not only dishonoring to God but unjust toward their neighbor.

The people were hungry for the word of God In justification for his audacious action Jesus quotes from the prophets Isaiah (Isaiah 56:7) and Jeremiah (Jeremiah 7:11). His act of judgment aims to purify the worship of God’s people and to discipline their erring ways. Despite the objections of the religious leaders, no doubt because Jesus was usurping their authority in the house of God, the people who listened to Jesus teaching daily in the temple regarded him with great awe and respect. Luke tells us that “they hung upon Jesus’ words” (Luke 19:48). How hungry are you for God’s word?

The Lord wants to share his holiness with us If we approach God’s word with a humble attentive heart and with a willingness to be taught by the Lord, then we are in a good place to allow God’s word to change and transform us in the likeness of Christ. The Lord wants to teach us his ways so that we may grow in holiness. The Lord both instructs and disciplines us in love to lead us from the error of our sinful ways to his truth and justice. “God disciplines us for our good, that we may share in his holiness” (Hebrews 12:10). The Lord calls us to be a holy people who worship him with reverence and gratitude for his great mercy and kindness towards us. Do you allow God’s word to transform you in his way of love and holiness?

“Lord Jesus, you open wide the door of your house and you bid us to enter confidently that we may worship you in spirit and truth. Help me to draw near to you with gratitude and joy for your great mercy. May I always revere your word and give you acceptable praise and worship.”

The following reflection is courtesy of (c) 2014. Their website is located at   PROPHECY  

“You must prophesy again for many peoples and nations, languages and kings.” —Revelation 10:11   A prophet is one who speaks out in God’s name for his present generation. Prophecy is not about the future, but about the present. A prophet calls people to repent and to come back to Almighty God. St. John is invested with his role as a prophet in our reading from Revelation. Up until this point he has been an observer, but following our passage he becomes active and measures the temple (Rv 11:1). The little scroll (Rv 10:9) is the open message of the New Testament. Anyone who speaks out in the Lord’s name must digest that biblical scroll so that it becomes a part of him. The sweetness of the message leaves an aftertaste so that one can better deal with the bitterness that must necessarily come (Rv 10:10).

Anyone who thoroughly digests the message of Jesus Christ is bound to be misunderstood and persecuted. Jesus gave a fuller understanding to the Old Testament message (Lk 19:46). For His pains the leaders of the people were trying to put Him to death (Lk 19:47). At Baptism, every Christian is called to be a prophet (Catechism, 1546), a champion of truth to his or her own generation. Are you a prophet? Are you willing to accept the bitterness that will necessarily come? Say “yes” by accepting your baptismal commitment seriously.  

Prayer: Lord, let my response to Your call always be “yes, yes” so that I might better bring others to You. Promise: “The law of Your mouth is to me more precious than thousands of gold and silver pieces.” —Ps 119:72 Praise: Our Lady of Presentation was pure from her conception and was presented to God in the temple as a living sacrifice.   (For related teaching, order our leaflet, Seek Prophecy, or our tape on audio AV 14A-1, AV 14A-3, AV 14B-1 or video V-14A, V-14B.)   

Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from October 1, 2014 through November 30, 2014.†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, April 24, 2014.  The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements