#Readings 20141027

The following reflection is courtesy of Don Schwager (c) 2014, whose website is located at DailyScripture.net

Is there anything that keeps you bound up or oppressed? Infirmity, whether physical, emotional, or spiritual, can befall us for a variety of reasons and God can use it for some purpose that we do not understand. When Jesus encountered an elderly woman who was spent of her strength and unable to stand upright, he gave her words of faith and freedom and he restored her to health. She must have suffered much, both physically and spiritually for eighteen years, since Jesus remarked that Satan had bound her. How can Satan do this? The Scriptures indicate that Satan can act in the world with malice and can cause injuries of a spiritual nature, and indirectly even of a physical nature. Satan’s power, however, is not infinite. He cannot prevent the building up of God’s kingdom or reign in our lives. Jesus wants to set free us from oppression Jesus demonstrates the power and authority of God’s kingdom in releasing people who are oppressed by physical and emotional sickness, by personal weakness and sin, and by the harassment of the evil one in their lives. It took only one word from Jesus to release this woman instantly of her infirmity. Do you believe in the power of Jesus to release you from affliction and oppression?

The Jewish leaders were indignant that Jesus would perform such a miraculous work on the Sabbath, the holy day of rest. They were so caught up in their ritual observance of the Sabbath that they lost sight of God’s mercy and goodness. Jesus healed on the Sabbath because God does not rest from showing his mercy and love, ever. God’s word has power to change us, spiritually, physically, and emotionally. Is there anything that keeps you bound up or that weighs you down? Let the Lord speak his word to you and give you freedom. “Lord Jesus, you grant freedom to those who seek you. Give me freedom to walk in your way of love and to praise and worship you always. Show me how I can bring your mercy and healing love to those in need around me.”

The following reflection is courtesy of PresentationMinistries.com (c) 2014. Their website is located at PresentationMinistries.com  

“NO PROBLEM” OR “KNOW PROBLEM”?   “There was a woman there who for eighteen years had been possessed by a spirit which drained her strength.” —Luke 13:11   The American church may be the woman in today’s gospel: possessed, drained, and stooped for eighteen years. In the Catholic community, we have been drained of vocations to the priesthood and the religious life, drained of almost a whole generation of young people, and drained of faith because we have compromised with our secularized and materialistic culture. As is customary in situations of bondage, we have denied the problem and thereby prolonged it. Instead of admitting something’s seriously wrong, we use euphemisms, such as “merger,” “restructuring,” and “transition” in place of “close-down,” “salvaging,” and “deterioration.” There is something inside us that resents being set free (Lk 13:14), since we know that freedom implies giving up our sinful ways, and we clutch sin, “holding on for dear death.” We are in an adulterous relationship with the world. “Make no mistake about this: no fornicator, no unclean or lustful person — in effect an idolater — has any inheritance in the kingdom of Christ and of God. Let no one deceive you with worthless arguments” (Eph 5:5-6). We must admit we have a problem. The devil has entered through our disobedience, and we must repent of our sins. Jesus wants to release us from our shackles, if we only admit we need Him (Lk 13:16).  
Prayer: Father, I repent of refusing to admit my need to repent.
Promise: “As for lewd conduct or promiscuousness or lust of any sort, let them not even be mentioned among you; your holiness forbids this.” —Eph 5:3
Praise: Katrina was addicted to alcohol and drugs for many years. Jesus set her free. She now has a job and freely gives praise to Jesus on the bus ride to work.  
(For a related teaching, order our book, Living in Reality, or on audio AV 38-1, AV 38-3, AV 39-1, AV 39-3 or on video starting with V-38.)    Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from October 1, 2014 through November 30, 2014.†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, April 24, 2014.  The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements